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In characteristic fashion, Jesus took the old law one step further by explaining the true significance of the law—a deeper, spiritual meaning they had never seen. 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. Matthew 5:16, ESV: "In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven." Matthew 5:16 Parallel Verses [⇓ See commentary ⇓] Matthew 5:16, NIV: "In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven." 5 Blessed are the a meek: for they shall inherit the b earth. Matthew 5:16,45 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven… Ephesians 3:1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, Ephesians 5:1,2 Be ye therefore followers of God, as dear children; … Introduction to the Sermon on the Mount - Now when Jesus saw the crowds, he went up on a mountainside and sat down. Commentary on Matthew 5:21-26 (Read Matthew 5:21-26) The Jewish teachers had taught, that nothing except actual murder was forbidden by the sixth commandment. His disciples came to him, and he began to teach them. Matthew 5:28 Context. Blessed are the meek, For they shall inherit the earth. In Matthew 5:21, Jesus recalled the sixth commandment, “You shall not murder” (Exodus 20:13). The Historical Meaning of the Forty-two Generations in Matthew 1:17 by John F. McCarthy INTRODUCTION For those who study deeply into the Gospel text, Matthew's prologue, contained in his first two chapters, is one of the most masterful pieces of writing ever presented to human eyes. 25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. The Sermon on the Mount introduces a series of 5 important discourses recorded in Matthew. Blessed are the meek, for they will inherit the earth. This phrase conveys the idea of a strong awareness of one’s spiritual poverty and dependence on God. This is the same thought as that in Matthew 5:29, repeated in a different figure for the sake of emphasis. 7 Blessed are the a merciful: for they shall obtain mercy. Thus they explained away its spiritual meaning. Christ showed the full meaning of this commandment; according to which we must be judged hereafter, and therefore ought to be ruled now. Here is Matthew 3:11-12, As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. Remember that Christ is still speaking of adultery; and the only proper meaning that can attach to these two verses (Matthew 5:29-30) must relate to that subject. Bar-cocheba, "the son of the star", appeared in A.D. 120. The Beatitudes - And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Christ expounded the full meaning of the law, showing that its demands were humanly impossible (5:48). 8 Blessed are the a pure in b heart: for they shall c see God. Who is doing the winnowing in Matthew 3:11-12 is the question we seek to answer. Mt 24:5 Come in my name. As the Messiah. Blessed are those who mourn, For they shall be comforted. Matthew also uses the Greek word “poor” but adds the word for “spirit,” making the whole expression literally read “poor ones (beggars) as to the spirit.” (See study notes on Mt 5:3; Lu 16:20.) Then He opened His mouth and taught them, saying: “Blessed are the poor in spirit, For theirs is the kingdom of heaven. The Beatitudes - He said: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. People's Bible Notes for Matthew 24:5. 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